Tag Archives: Fantasy

Ye Olde Magick Shoppe is Live on Kickstarter!

04 Friday May 2018

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You may have noticed that I’m accepting submissions for a new fantasy anthology, Ye Olde Magick Shoppe. Well, I’m pleased to announce that the associated Kickstarter project is now live!

The more backing we receive, the more short stories I can accept and the more that authors will be paid. So if you like reading fantasy stories about when magic is for sale, definitely check us out; and if you like writing such stories, do check out the submission rules and submit your work before the deadline.

Onward!

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Class Conflict, Part One

09 Monday Apr 2018

Posted by in Better Fantasy, Politics, Politics for Worldbuilders, State Formation, Writing

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(This post is part of Politics for Worldbuilders, an occasional series.)

Imagine a small nomadic band of hunter-gatherers, living a carefree existence in the wild hill country—let’s call them the Pandu. They own little property aside from the weapons and tools they carry and the clothing they wear. Let’s even suppose that they practice free love, and that children are raised communally. Finally, imagine that everyone performs the same jobs: hunting, foraging, making clothing and tools, raising children, and making decorative jewelry that looks pretty (we can call these “prestige goods”).

One might think that the Pandu ought to be the perfect egalitarian society, without conflict over possessions or political power. And actual foraging societies do tend to be nearly egalitarian (for reasons discussed in Michael Taylor’s Community, Anarchy, Liberty, among other authors). Still, they are not perfectly egalitarian, even if there are no hard class divisions. Let’s see why.

Let’s say that some Pandu are somewhat better at hunting or foraging than others. Such “Good Hunters” manage to gather enough food in a shorter time, so they can spend more time creating prestige goods—or else they can gather extra food and trade it with others for their prestige goods. Over time, they will have more jewelry than less skilled hunters. At this point, jewelry starts to be not just pretty shiny things, but a sign of hunting skill.

Good Hunters will start to attract more intimate partners because of their greater prestige, or simply with gifts of food or jewelry; lesser hunters will lose out, in relative terms. If the story ends here, we would have a single-class society shot through with simmering tensions and periodic fits of jealousy-driven violence.

Now imagine that successful hunters had the right to eat their prey’s hearts, which grant magical powers and even greater hunting skill. Suddenly, we have a “rich-get-richer” scenario: Good Hunters would soon outstrip their less-skilled rivals, becoming a class in themselves that eventually possesses far more food, prestige, and social attractiveness than the “lower” class. The lower class could still feed itself, but would lack prestige and social standing, and likely intimate partners as a result—and would have no way to catch up, at least not through hunting skill.

Still, both of these classes would have broadly similar interests: they hunt the same game, gather the same foods, value the same goods. So long as interclass jealousy is kept under control, perhaps by social rituals that periodically erase class distinctions, the Pandu band will remain unified.

But suppose that the less successful hunters, recognizing that they cannot compete at hunting, decide to begin farming instead so that they can win prestige and intimate partners of their own. Suppose they are successful, and produce as much food on average as the Hunters do, achieving a broadly comparable social status. How does this change the picture?

For one thing, while the Hunters would continue their nomadic lifestyle, following the game as the seasons shift, Farmers suddenly are tied to a fixed plot of land. Even if they can travel during fallow seasons or even between the planting and harvest time, they would have to return to their plots of land to harvest their crop. Even if they plant multiple crops in multiple locations and circulate between them, they are now less mobile than before.

What’s more, Farmers have to feed themselves somehow while their crop is growing. They might borrow food from fellow Pandu, promising to repay them at the harvest. Likely, they would borrow from the Hunters. But perhaps the Hunters would take advantage of the new situation to demand back more food than they lent.

Suddenly, Hunters and Farmers have opposing interests. Hunters want to be mobile; Farmers less so. Hunters want their rights as lenders upheld, and perhaps to gain additional privileges in the process; Farmers would want to defend themselves against such privileges, or even to deprive Hunters of their repayment.

So what policy will the Pandu band follow? It will depend on the relative strength of each class, the ideological beliefs of the Pandu, and the skill of the band’s mediators or leaders. At all times, clashing interests will pull the band in different directions, and perhaps pull it apart entirely.

Class can go beyond simplistic notions of upper, middle, lower—it can also be derived from different and conflicting interests. And conflict, needless to say, is at the heart of good stories. You can generate powerful conflicts by depicting societies with opposing class interests, and those conflicts will be all the more compelling if your social classes are more than caricatures.

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(And don’t forget, I’m accepting submissions to a fantasy anthology, Ye Olde Magick Shoppe. Check out the announcement and start writing!)

So, About That How-To Book on Politics…

06 Tuesday Mar 2018

Posted by in Better Fantasy, Politics, Writing

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Some years ago, I blogged about my plan to write a book about politics for writers, filling a gap in the existing materials on worldbuilding. Most writing teachers focus on details such as the structure of the nobility, or the form of government, or other political features that are actually secondary to the fundamental questions of power, rule, and conflict. I hoped that, using my scholarly background in political science, I could create a guide that succinctly gave authors a powerful tool to generate stories from political conflict.

So what happened?

In short, I’m very badly stuck on how to structure the book.

Basically, there are a series of key concepts that underpin politics: geography, technology (especially weapons technology), the related issue of legibility (how easily a ruler can monitor and tax the peasants), power projection, legitimacy and ideology, and the social order (how wealth and power coexist with each other), to name just a few. Starting with those, you can very quickly drill down to the fundamental type of story you want to tell, and design your world to facilitate that. The problem is that all of these concepts tend to interpenetrate, in a big gnarly ball of connections shooting every which way.

So in trying to essentially give a crash course on graduate-level PoliSci, where does one start?

And if someone wants a checklist for use in worldbuilding, what order would you follow?

I honestly don’t know. But if I keep dithering, the book will never get written, and all you aspiring worldbuilders will be left adrift in a sea of bad fantasy-kingdom pastiches. (Horrors!) My current plan, therefore, is to write blog posts about the various fundamental concepts piecemeal, without worrying overmuch about their order or relationship to each other. I will be collecting these posts, and past posts on related topics, in a new page called Politics for Worldbuilders, which you can see in the top of the blog.

Enjoy!

(And don’t forget, I’m accepting submissions to a fantasy anthology, Ye Olde Magick Shoppe. Check out the announcement and start writing!)

Lessons Learned from a Successful Kickstarter

22 Thursday Feb 2018

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I’ve been writing for a long time, but The Odds Are Against Us is the first time I ever tried to put together a collection of other people’s work. It’s also the first time I ever ran a successful Kickstarter project, with all the expectations that implies. So the last year has definitely been a learning experience; the good news is that for Ye Olde Magick Shoppe, I’ll be better prepared. (By the way, submissions are open! Click the link and check it out.)

Since I’m surely not the only person who’s producing a compilation of other people’s work, I figured that a writeup of my key takeaways would be interesting. So here they are:

1. Everything takes longer.

When it’s just you, you are limited by your own capabilities; but on the other hand, you have total control, and no coordination friction. Once other people are involved, time has to be budgeted in dealing with all the slowdowns that result. And even if you think you gave yourself enough time, you probably didn’t.

I first published the Call for Submissions in December 2016, launched the Kickstarter project in February 2017, and promised the completed anthology to my backers by December 2017. In my case, even though editing the stories took more time than I anticipated, I actually did give myself a distant-enough deadline to handle the overflow anyway—provided that we went the self-publishing route, which was the plan. Even when I started talking with my publisher, I assumed that there was enough time left to meet our promised deadline without difficulty. But traditional publication is a much, much, much more deliberate process than I expected. Hence the delay.

2. Start planning your campaign early.

I didn’t decide when to launch the Kickstarter campaign until far too close to the anthology’s submission deadline; so marketing suffered, and the project page wasn’t as polished as I would like. For one thing, the promo video used computer voices, which sounded hideous, because I could do it in an hour or two—but I figured computer voices were marginally better than no sound at all.

For my next project, even though I’m planning to launch the Kickstarter page in April, I’m already in contact with artists and voiceover actors. With a little luck, the project page will be far more attractive than it was this time around, which means more backers and more money for authors. And speaking of which…

3. Budget realistically.

Kickstarter takes roughly 10% of the gross as its fee. It also costs money to mail physical books to backers, or to provide other tangible rewards. And about 70% of the funds raised were used to pay the authors, of course—and suddenly we’re already in the red.

I expected that, and viewed it as a long-term investment, in principle. And on the bright side, for a modest project like this one, the dollar amounts are manageable. But in a larger project, the costs of distributing backer rewards can quickly get out of hand if you don’t plan for them carefully.

I don’t know yet what proportion of funds will go to the authors the next time around, but it may end up being closer to 60%. And as fun as it sounds to offer things like bookmarks or art prints, we’ll probably skip all that and stick with intangibles, like being able to name a character.

4. Know what rights you want from your authors, and why.

With my original plan to self-publish, I didn’t care so much about securing a long term of rights from the anthology’s authors. When traditional publication became possible, that became a problem; the publisher was hesitant and ultimately wanted a longer period of exclusivity, which I had to get from the authors. That slowed us down.

Next time, I’ll have a better set of expectations about what rights to secure, and will get signed contracts from the authors in advance. That will make the anthology more marketable, and will hopefully help us avoid unexpected delays over the legal wrangling.

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If this was helpful for you, let me know in the comments. Kickstarter and other crowdfunding methods are powerful, but you need to have a plan and realistic expectations. Once you are armed with those, however, the power of crowds can help bring new works of art to life.

Would Paid Critiques Be Appropriate for the Call for Submissions?

22 Thursday Feb 2018

Posted by in Better Fantasy, Self-Promotion, Writing

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I’ve been thinking about how to make my current anthology project as awesome as it can be. For one thing, I’ve noticed that a number of submissions are by relatively new authors who show a lot of talent, but maybe could use some feedback. The other thing is that I’m trying to figure out attractive swag for the Kickstarter project that we are going to have in a month or two.

Here’s an idea I wanted to run by people: what if authors could pledge, say, $50 to the Kickstarter in exchange for getting a one-page high-level developmental critique of their submission, and the chance to resubmit (as well as the smaller-dollar backer rewards, such as book copies)?

On the positive side, most of that money is going right back to the chosen authors, so it’s a kind of “pay it forward” thing. Plus, it lets new authors improve their writing, which is always a good thing.

I’m worried, though, that people might see it as “pay-for-play,” meaning that the donation would become a stealth entry fee, or that people who donate would have a leg up over those who don’t. That’s absolutely not the case—I want the strongest stories in my anthology, not the ones who pay me a few bucks—but it is true that the chance to get feedback from the editor would make it easier to improve your story to my taste. And I don’t want people to be turned off, or to think that this is a scam.

So I’m asking you. Do you think that this would be appropriate? Or would you feel like this is a scam, or be otherwise turned off? Would you yourself be interested in a critique? How much would you be willing to pay for one? (Bear in mind that most critique services charge much more than $50 for a 20-page manuscript.)

Let me know in the comments. And if this is something you are interested in, be sure to sign up for my mailing list to be notified when the Kickstarter goes live, so you can order your critique.

Under Contract! (Plus, Call for Submissions!)

16 Friday Feb 2018

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Amazing news—the short story anthology of military fiction that I’ve mentioned before just got placed under contract!

Hopefully, I’ll have more news to report before long. In the meanwhile, it’s time for another Call for Submissions…

The theme for the next anthology is “Ye Olde Magick Shoppe.” Full rules are here, and the deadline is June 1. Your stories must include the buying or selling of magic as a plot element. Be sure to read the full rules, or risk the slush pile.

I look forward to reading your submissions! Good luck!

How Ideas Drive Societies

08 Monday Dec 2014

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Recently I attended a wonderful seminar on “Capitalism and the Future of Democracy” with the Tikvah Fund. One of the main themes of the class was about how societies and economic systems could not simply exist on their own, but needed justification. Back in premodern times, all over the world, the pursuit of wealth was seen as morally corrosive, commerce was viewed with skepticism if not outright contempt, and governments saw it as their duty to guide economic behavior with a heavy hand. Then came John Locke, who argued that ownership of property was a God-given right, an individual accumulating wealth actually facilitated the welfare of the whole society, and the best thing that governments could do is to uphold property rights and otherwise get out of the way. Thanks in part to that claim, a revolution in thinking about commerce swept across Europe.

Now, many are agitating about growing inequality. Whether or not inequality is a problem (I think it is, though not always for the same reasons as others) and whether it should be solved by government intervention (I think most proposed remedies are worse than the disease), it is surely the case that ideas about economic justice are creating social currents that work against the “natural” direction of our current economic systems. Wealth will have to be justified if it is to be perpetuated.

I came away from that seminar with ideas for another long-term project, now that my dissertation is done. (More on that when I actually decide to launch into the thing…) But a larger point, which is useful for fiction writers as well as those seeking to change the political world, is that legitimacy is a powerful force. New ideas can change notions of what behavior is legitimate, or which institutions are legitimate, or how that legitimacy is to be established and maintained. Before you can overthrow the king and replace him with the glorious people’s assembly, you need to believe that kings are not divine and that people have the right to govern themselves. This is not an obvious belief, and how such beliefs get spread in a society could be a powerful story in itself.

Politics for Writers?

10 Sunday Nov 2013

Posted by in Better Fantasy, Politics, Self-Promotion, Writing

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This being November, I am once again participating in National Novel Writing Month, otherwise known as NaNoWriMo. Which of course has me thinking about one of my favorite topics, politics and fiction.

There’s a lot of “how-to” material for writers out there—how to write a compelling scene, create believable characters, and so on. But as far as I can tell with some random Googling, there seem to be few resources to help writers (especially fantasy and science-fiction writers) think about politics. As I’ve written about on this blog before, most writers have only a few mental models of how politics could work (fantasy medieval kingdom, evil galactic overlord, idealized democracy, and maybe one or two others); while there’s nothing wrong with any of these when handled well, the shortage of raw materials affects the kind of stories a writer can tell. As a political-science junkie, I find myself wishing for more variety.

What resources there are seem to view politics from the perspective of world-building, as an afterthought of things like culture and language. For example, Holly Lisle’s Create a Culture Clinic (which is otherwise a fantastic aid to fleshing out the richness of invented societies, and I highly recommend it) devotes less than ten pages to politics—and those are mostly asking checklist questions like “Who is in charge? How do they punish criminals? What rights are there?”

Missing is any discussion about what an author’s choices would mean for the story. Or, even more useful, what kinds of stories you could best tell in a given political system. Or, best of all, how the tensions within a given political system could give rise to powerful new stories. If I were a beginning author, I would want to start there—and once the plot is in place, then I would decide on the details that all the world-building resources deal with.

So it seems to me that there is a great need for a writer’s guide to politics in invented societies, and how to choose among political systems to help generate the strongest plots. But to write a guide like that, you would need to be an expert in politics who can cut through all the details and isolate the fundamental building blocks—the handful of key questions that are the key to rapid understanding. (As you can probably tell, I’ve been reading a lot of Timothy Ferris lately…)

As it happens, I am an expert in politics. And better, I’m an expert in Comparative Politics, which is the most interesting subfield within political science, if I may say so myself. And I’ve been thinking about doing something like this for a long time.

What I’m envisioning is a relatively short e-book that would describe each archetypical political system before distilling it down to a single chart of features, showing the most important actors in the system, the key points of stress, and the story themes that this system is perfect for dealing with. For example, a communist dictatorship would be a good setting to address themes of the individual versus the state, or property and communal need, or privacy in the face of constant surveillance. A monarchy would be good for looking at questions of loyalty, honor, the role of divine right, and so on.

There’s a lot more, of course, but the key here is that in a very few pages, you could learn how to build exactly the political system you need to form the backdrop to the story you want to tell—or you could discover new kinds of stories that never would have occurred to you otherwise.

If this is something that you’d want to see, be sure to fave this post, and I’ll get right to work.

The Princess, the Dragon, and the Baker: A Chanuka Fairy Tale

19 Monday Aug 2013

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[What follows is the text of an illustrated children’s book, now available on Kindle and in hardback. The artwork from my artist collaborators is absolutely stunning! Check it out!]

Once, long ago in a faraway land, there was a wise princess who lived in a magical castle. The princess commanded a large fearsome dragon, who was strong enough to do all sorts of work that people needed. If the people needed fish, the princess would tell her dragon to carry a giant net to the ocean and fish there. If the people needed a new road, the princess would have her dragon melt rocks with his fiery breath and pave the road with them. And the people were happy, because their princess took care of them.

But the dragon was not happy. Not only was he doing all the work, but he was always hungry, because the princess wouldn’t let him eat people. Imagine you were a dragon, and you were surrounded by happy people all the time, and you couldn’t even eat one of them! So the dragon was very sore at the princess, and dreamed of a day when he could break free of her control.

At last, his chance came. The dragon used a powerful magic spell to send the princess into a deep sleep, and hid her away in her castle. Then he flew out into the land, and ate dozens of sheep and cattle and even a few people. And the people were afraid, because their princess was gone and could no longer take care of them, and because the dragon’s hunger was insatiable.

Many heroes ventured into the castle to save the princess, but none of them ever returned. The people lost hope that they would ever have their princess back. But one man had not lost hope. Yet he was no great warrior, but a simple baker named Chanoch. And he had a plan.

One day, Chanoch came up the road to the castle, carrying a big heavy backpack, and cautiously crept inside. He found the main hall covered by thick darkness; he couldn’t even see the great throne where the princess sat, but he knew in his heart that she was there. Looking around the edges of the darkness, he saw four great oil lamps on the left side of the room, and four more on the right.

“If I light those,” he said, “I’ll be able to see the princess. Maybe then I’ll know what to do.”

But scarcely had he taken out his flint and tinder to light a torch, when the room rumbled as the dragon swooped down from the roof and landed on the floor with a thud. “Oh no you don’t!” he cried with a mighty roar. “I suffer a terrible hunger, and the princess would never let me satisfy it. So as long as the hunger remains, the princess will stay my prisoner!”

Oddly enough, this was just what Chanoch had expected. “Good sir dragon,” he said kindly, “of course I don’t want you to go hungry. But have you ever tried eating something other than people?”

The dragon paused and cocked his head. Normally, the heroes just went straight to the stabby stabby, and then he ate them. Chanoch’s politeness was unusual. “Well,” he said, “the princess fed me nothing but lettuce and tofu. It was all so bland. I needed something more. I needed to eat people!”

“I can understand that,” Chanoch said. “But what if there were a food that was better than people?”

“Like what?” the dragon asked, curious.

For answer, Chanoch took out mixing bowls, a frying pan, and ingredients from his backpack: flour, water, sugar, eggs, and oil. He mixed dough, formed it into round balls, and put them into the pan with a little bit of oil. “Could you do the honors?” he said to the dragon.

The dragon was skeptical, but he breathed a short puff of fire onto the pan, frying the dough balls in the oil. Chanoch nodded in satisfaction and held one of the dough balls out to the dragon.

“What is it?” the dragon asked.

“It’s called a donut,” Chanoch replied.

“Hmm,” the dragon said. He snaked out his big head and snagged the donut with his long thin tongue, chomping on it with his giant pointy teeth. “Not bad,” he said, surprised. “Nice and soft on the outside, and sweet and chewy on the inside. Kind of like people.” But he hesitated. “It’s still not as good as really eating people,” he said. “There’s something missing.”

“Tell me,” Chanoch said, “and I’ll try to fix it.”

“Well,” the dragon said, concentrating on the taste, “when I eat people there’s a gooeyness to it. The donut is too dry on the inside.”

Chanoch smiled. “Easy enough.” He took out a jar of strawberry jelly and a large syringe. Sticking the syringe into the center of a new donut, he squirted jelly inside, and sealed the hole with a little dough. He held it out to the dragon. “Try it now,” he said.

The dragon ate the jelly donut, chewing slowly, little globs of jelly dripping onto his scaly lip until he licked them up. “Hey, this is good,” he said. “Even better than before.” But still he hesitated. “It’s close, but it’s still not quite the same.”

“Well, you’re right about that,” Chanoch agreed. “Fried donuts aren’t people, even if you put jelly in them. But I’ll tell you how you can make them even better than people.”

“Better? Really?” The dragon blinked his great shining eyes.

“All you have to do,” Chanoch said, “is say ‘thank you’ before you eat them.”

The dragon laughed, smoke trailing from his mouth. “That’s silly! How could saying ‘thank you’ make food taste better?”

Chanoch smiled. “Because saying thank you shows that you appreciate the food. Here, try it.” He held out another jelly donut.

“I still think it’s silly,” the dragon said, “but all right.” He snaked his head forward again, but before grabbing the donut, he said, “Thank you for this donut.” Then he chewed and swallowed. As he did, the dragon’s face glowed with delight. “Wow!” he said. “You were right! This is so much better than people.”

“So does that mean you’ll free the princess?” Chanoch said.

The dragon licked his lips, fidgeting. “Do you think the princess will let me eat these jelly donuts? Or will she make me go back to tofu?”

“If you say thank you for them, I’m sure the princess won’t mind,” Chanoch said. “And I promise you’ll get all the jelly donuts you need.”

“All right then,” the dragon said. “I sealed the princess with a word of power. When you light the lamps, you’ll be able to read it. Just speak it aloud, and she’ll wake up.”

So Chanoch lit the eight lamps, and their light drove away the darkness in the throne room. Just as he knew she would be, the princess was seated on her throne, fast asleep. Hovering in front of her was a glowing word, written in the air. Chanoch spoke it aloud, and it dissolved. The princess woke up.

“Sufgan!” she said. “You’ve been a very naughty dragon!”

“I know,” the dragon said sheepishly. “But it’s okay now, because Chanoch is going to give me jelly donuts to eat instead of people.”

“That sounds better, Sufgan,” the princess said. “Just as long as you’re sorry, and you never do it again.”

So everyone was happy. The princess was awake again and could take care of the people once more. This time Sufgan the dragon got to eat jelly donuts, so he didn’t mind working. And he always said thank you to Chanoch.

The people were glad that their princess had been returned to them, so much so that they made a holiday in Chanoch’s honor, which they called Chanuka. They even forgave Sufgan the dragon, and called his jelly donuts Sufganiot. Even today, we eat sufganiot on Chanuka to commemorate when the princess and the dragon started working together again.

So now, dear readers, have a happy Chanuka. And remember that when your own dragon get hungry, it’s better to eat jelly donuts than to eat people. And don’t forget to say thank you!

[If you liked the story, check it out in lavishly illustrated Kindle or hardback!]

Why Must Fantasy Always be Set in Huge Worlds?

09 Thursday Aug 2012

Posted by in Better Fantasy, Writing

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One of the things that has struck me as I read fantasy is that when an author aspires to create an Epic Story, almost inevitably the story will involve lots of travel that will span the fantasy world, taking us between settings that are wildly different from each other, the better to convey that sense of yawning scope that we are looking for, and to showcase the depth of the story’s world (not to mention the cleverness of the author for creating such a world!).

As always, I hasten to note that this is not inherently bad. When such stories are done well, the vast distances traveled and massive shifts of setting will help to build a truly impressive story. (Off the top of my head, George R. R. Martin’s Song of Ice and Fire does a good job here—as does, in a very different fashion, Le Guin’s A Wizard of Earthsea.) It seems that as far back as humans were telling stories, we associate physical journeys with spiritual ones, so that a character’s changes take on special emphasis when he or she is also journeying.

Still, there are perils to this approach. The most common one is that in our haste to create big worlds, we skip past the minor detail of making deep worlds. To take a ludicrous example, imagine a story in which there are several continents, each of which is ruled by a monolithic empire which is only distinguished from the next one by the color of its clothing, or the shape of its people’s ears, or somesuch. For a more concrete example, David Eddings’s Belgariad series features a series of countries each with overpowering national stereotypes, so that all Drasnians are cunning spies, all Sendars are plain country folk (including the king!), and so on. To be fair to Eddings, he was in part doing a send-up of genre clichés that date back to Tolkien at least… but still. My objection is this: in our haste to have vast worlds, we skimp on the details that actually make things interesting.

For myself as a political-science geek, one of the things that galls me is how often writers imagine that their fantasy kingdoms have no actual politics. Oh, sure, you can have your treacherous nobles or devious advisors, but what is their power base? Why are particular groups of nobles in one faction and not another? Where does each of the nobles live?

Consider, for example, The Wheel of Time. Robert Jordan, may he rest in peace, at least had the decency to include rebellious nobles in his story, which puts him head and shoulders above some other authors I could name; but the treatment of politics was boring. In each country, there were Loyal nobles, and Disloyal nobles, all of whom seemed to float in midair without any particular ties to geography, or concrete interests that might pull them toward one faction or another. And none of these conflicts ever spilled across borders! The factions that opposed our heroes never formed a broader alliance with each other, in stark contrast to all the rules of war and politics from time immemorial. No, they remained in their neat categorical boxes, country by country.

One ridiculous consequence is that no noble in WoT ever switches sides unless being faced with naked force, and even then only rarely. (In real conflicts, players are constantly trying to play both sides against the middle; for an example, just read up on any major Afghan warlord. James Clavell’s Shogun is a good fictional example of such maneuvering, albeit not a fantasy one, and notwithstanding the other objections you could make about it as historical fiction.)

For a while now, I’ve been toying with a move in the opposite direction: to have a fantasy story that takes place entirely within a single village. The characters no longer have the option of fleeing from their problems across the continent; the focus of the story would be on the intricate social conflicts between the village peasants, all of whom would naturally have to be identified by name and social position. I haven’t done it yet largely because it would be hard to pull off; all those family trees to work out, who’s married to whom and why it matters, the tangle of petty jealousies and feuds that mark village life, and so on. The biggest conceptual difficulty, I think, is how you could make a story of such constricted scope still have that vast fantasy feel. My current thinking is that the large-scale problems at work in the country as a whole would create fault-lines in the village, so that we still feel connected to the larger conflicts.

The attraction of such a challenge would be that the setting would have to be steeped in detail; indeed, only by having a rich texture in our setting would the story even be interesting. The characters would have to be well fleshed out, their relationships with each other would have to be compelling, the material facts of life in a fantasy village would have to be hammered out and establish the rhythms of the story. Compared to yet another world of flimsy cardboard countries, I think such a story could be a breath of fresh air.

For my readers, I would say that you have other choices besides a vast fantasy world stapled together from clichés. You might try a smaller canvas, with more care devoted to the individual brushstrokes, and see what that gets you.