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More on Cities, Commerce, and Braudel

02 Sunday Aug 2026

Posted by Oren Litwin in Better Fantasy, Economics, History, Politics for Worldbuilders, Writing

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books, creative-writing, fiction, publishing, writing

Having recently finished writing a 15k-word novella,* I am now returning to the draft of Book 2 in my worldbuilding guidebook series, the book focused on commerce and political economy. It looks like I’ll be adding a new chapter about class barriers and inequality, which will squeeze in a discussion of Peter Turchin’s theory of political conflict due to elite overproduction. (Much as I do with the work of James C. Scott, I’ll take any opportunity to bring it up!)

Fortuitously, I just found my copy of Fernand Braudel’s The Wheels of Commerce where it had been buried on my shelf behind a double layer of books for about a decade (!), and I have the sinking feeling that I’ll be adding even more material to the draft even though it’s already about 60k words long, which is about as long as you’d want a guidebook like this to be.

Just reading the first chapter, it seems clear to me that Jane Jacobs was inspired by Braudel (or perhaps by the same sources he cites such as von Thünen) in her discussion of “supply regions,” vast rural zones that are economically transformed by the needs of large cities. Braudel discusses how as metropolises such as London and Paris grew, town fairs across their countries became more and more specialized so that they predominantly offered a single good, becoming a predictable supplier to the merchants who would send their wares off to the insatiable cities:

“Cheeses came from Meaux; butter from Gournay, near Dieppe, or from Isigny; beasts for slaughter from the markets of Poissy, Sceaux and further afield from Neubourg; good bread from Gonesse; pulses from Caudebec in Normandy, where a market was held every Saturday . . . . Any region affected by London tended to specialize, to change and become more commercially-minded, in limited sectors as yet it is true, for between the modernized regions there still lay expanses of the old rural régime with its traditional farms and crops. Kent for instance. . . saw orchards and hops cover its fields to supply the capital, but Kent still maintained its identity, with its peasant-farmers. . .”

By about 1600, “[o]f the 800 market towns in England and Wales, at least 300 confined themselves to single trades: 133 to the grain trade; 26 to malt; 6 to fruit; 92 to cattle markets; 32 to sheep; 13 to horses; 14 to swine; 30 to fish; 21 to wildfowl and poultry; 12 to butter and cheese; over 30 to wool or yarn; 27 or more to woolen cloth; 11 to leather; 8 to linen; at least 4 to hemp—not to mention some very precise and idiosyncratic specialties: Wymondham dealt exclusively in ‘wooden spoons, taps and handles.'” (Long excursus into the informational problems of matching buyers and sellers omitted.)

Braudel also cites interesting statistics about markets and towns (sourced mostly from medieval England) that will be of use to the worldbuilder. With a handful of exceptions, villages did not have regular markets; but most towns did, and they tended to serve about 6000 or 7000 people total despite their typical population of 1000 (all these numbers subject to variation by period and locality, of course). In other words, villagers from the surrounding settlements (as well as itinerant peddlers and merchants) would converge on their local town every few days or every week. Each market tended to serve a radius of about six or seven miles, depending on the type of good and its mode of transportation. “In about 1600, grain transported overland did not travel more than 10 miles [ed: recall that a team of oxen traveling more than about 200km would eat more grain than they could carry], and 5 was more usual; cattle could be driven about 11 miles, sheep 40 to 70 miles; wool and woolen cloth would travel between 20 and 40 miles.”

At any rate, it seems that I will once again have to work harder to keep material out of my book than to put it in. But that’s the fun of it, I suppose!

*Currently trying to shop it around for publication, but I’ll probably lose patience and self-publish it before long. Here’s a very early scene that survived to the current draft with few changes.

More on Plot Conflict and Willy Wonka

26 Sunday Jul 2026

Posted by Oren Litwin in Writing

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books, film, Movies, reviews, roald dahl, writing

Some time ago, I wrote a post on Roald Dahl’s Charlie and the Chocolate Factory in which I noted some features of the plot and writing technique that seem out of fashion today—chiefly that the second half of the book lacks a conflict, strictly speaking, yet remains interesting to the reader because it uses two intertwined mysteries to drive the action. Last night, I saw for the first time the 1971 movie Willy Wonka and the Chocolate Factory, the classic movie with Gene Wilder in the title role. Interestingly, several of the creative changes made by the movie were directly responsive to the features I noted in my prior post.

[Spoilers ahead!]

First, the moviemakers clearly picked up on the Wonka-as-devil-figure aspect and leaned into it. According to director Mel Stuart, Gene Wilder was cast partly because “[h]e had the sardonic, demonic edge we were looking for.” The one song that was lifted almost verbatim from the book, the “There’s no knowing where we’re going” sequence in the boat, was accompanied by psychedelic imagery that grew more disturbing as the song went on, with new verses added: “Are the fires of Hell a-glowing? / Is the grisly reaper mowing?”

Additionally, a new temptation theme is introduced into the movie, in the form of the apparent plot to steal the Everlasting Gobstoppers, which turns out to be a scheme by Wonka himself (and just how does “Mr. Slugworth” manage to show up immediately at various points around the world, as if by magic?). Relatedly, Wonka has the children sign a contract with illegible small print, about which more later, and he is quick to invoke the contract to effectively cheat the children out of their promised chocolate. And, of course, Wonka’s seeming indifference to the fate of the children is emphasized in Wilder’s inimitable style (to the point of producing several internet memes). So yes, Willy Wonka as a potential stand-in for the Devil is very much in play.

Second, the scriptwriters decided to change the plot fundamentally, by having Grandpa Joe and Charlie sneak some of the Fizzy Lifting Drink against Wonka’s express instructions. It was probably this and its consequences that led Roald Dahl to sever ties with the movie, because it deeply damaged the central morality play of the book: Charlie was the good boy who sacrificed for others, followed the rules, and deserved the happy ending, as compared to the other children who demonstrate their character flaws by taking what they are not allowed to take. With the script’s change, nothing fundamentally separates Charlie from the others, until his redemptive act in the climax.

Why make this change? I think they were trying to do two things here. First is to reintroduce conventional plot conflict for the movie, by having Charlie break the contract and putting Charlie’s prize in jeopardy. Second, they wanted to make Charlie a more active character in his story. In the book, he displays his virtue in the initial stages of the plot, but then is reduced to a bystander during the factory tour. The scriptwriters, it seemed, felt that Charlie needed a moment of supreme virtue at the climax—his decision to give back the Gobstopper despite every possible reason not to—so that he deserves his happy ending more directly.

Was this a good change? I have my doubts. The plot device of the contract makes Wonka a much more spiteful character than in the book. And Charlie’s decision to return the Gobstopper and doom his family to grinding poverty, just after Wonka betrays him, strains credulity.

So what else could the movie have done? The more recent Tim Burton version decided to hew more closely to the original plot, right up to the point where Wonka demands that Charlie leave his family behind in exchange for the factory. I do not see this as an improvement overall (and the Dahl estate apparently had serious qualms as well), but it has the merit of preserving Charlie’s virtuous character. Off the top of my head, one could also introduce Wonka’s need for a successor earlier in the movie, with various bad options on the table until Charlie is anointed instead, perhaps because of some display of aptitude that he makes during the tour.

Other quibbles could be made about the movie; most of the songs were forgettable or actively inept (Candy Man and Veruca’s showstopper being exceptions). I do think that removing Mr. Bucket was a reasonable change, given that Charlie was forced into more responsibility as a breadwinner (literally). And the movie did cast Gene Wilder; and therefore, much is forgiven!

The Best Congress Money Can Buy

27 Saturday Apr 2013

Posted by Oren Litwin in Writing

≈ 4 Comments

Tags

books, congress, government, Guns, literature, new book, writing

…is live on Amazon! Check it out in all of its glory.

A collection of short stories envisioning what our politics would be like if key features of our society were different, “Best Congress” is sure to entertain, enlighten, and generally make you glad you read it. The first story can be read for free with the “Look Inside” feature, and Amazon Prime members can borrow the whole book for free (and I get paid when people borrow it too, which is a pretty sweet deal all around).

Goodness, there’s a lot to do now! I have to set up my author’s page, start spamming all of my friends, sending ingratiating email to all the bloggers I know, et cetera. It’s all very exciting!

Recent Posts

  • More on Cities, Commerce, and Braudel
  • More on Plot Conflict and Willy Wonka
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